From fear of brokenness to hope of restoration.

It kills me to see the extent to which there is brokenness around us. The wounds scream in their silence under the veils of smiling lips, beautiful clothes, sweet laughter and selfies. The sting burns, despite the camouflage of branded clothes, the jovial baritone voice, the expensive mobile phones and frequent credit card swipes.

When brokenness reveals that it’s this close, you shudder at its presence. Especially when a person who means a lot to you is its latest prey.

But we know that the ultimate victory is ours in Christ. What can separate us from his love?

But Jesus, at this moment it hurts to watch.


A necklace of Easter thoughts: “He is not here.” (Matthew 28:6

A necklace of Easter thoughts:

“He is not here.” (Matthew 28:6)


Last Christmas, we visited Abhaya Bhavan, a home for the destitute and sick, run by the Missionaries of Charity. As we entered the Home, I glanced past the beautiful crib they had prepared. Tinsel covered the roof, and on the inside you could see colourful lights that blinked.I looked closer in  surprise, a couple of decorating material and colour hangings and gift wrappers lay there, rolled together, in the middle of the manger, but no Jesus! It was Christmas and Jesus was no longer there in the crib.


For years, everyone had tried to tie baby Jesus down in a decorated manger. But he had left the manger because he was not meant to stay there, forever as a helpless baby; instead he was meant to become someone who exerted great impact on the whole world, which was more inconvenient to our lives than a pretty baby.

Following his crucifixion, the High Priests and other leaders tried to tie Jesus down to the tomb. But the mighty God, who became man was too powerful for them. Who imagined that someone would defeat death? They tried to keep the Good News in the tomb. But the news was too Good to be contained.


Easter is a story of transformation. In fact it is a story of the greatest transformation which changed the stories of many.


When the earliest rays of the to-be-Easter day were reaching Jerusalem, Mary Magdalene and the “other” Mary were nearing the tomb of Jesus. They would anoint Jesus’ body, a procedure that was part of a decent burial. After all he was dead. He had said he would rise on the third day, but now that he was dead, however disappointing that was, he deserved a decent funeral. May be some day, his tomb might become a great memorial monument where people come to remember the life of that good man.


What they saw at the tomb added fear to their already disappointed hearts. It  made them doubly vulnerable. An earthquake and a supernatural encounter later, they were so afraid. This was too much to ask for when your teacher, who had good intentions, were dead and when they wanted to have good memories of him.


“He is not here”: Divine incapacitation giving new meaning to life.

Verse 2 picturizes the coming of the supernatural – heralded by an earthquake, followed by an angel who descends and sits on top of the stone which he rolls away from the mouth of the tomb. It stands for God’s power doing its thing in contrast to the feeble human efforts to keep him dead – as the High Priest and Inc. and the Marys tried. The soldiers who were meant to guard the tomb are said to have “For fear of him. . .  shook and became like dead men” (verse 4). They wore uniforms of the Imperial army of Rome. Perhaps, they had the medals. They fought valiantly. They were brave, able men. But the able men were incapacitated by the Divine (read God). That is because the Divine had different plans.


As a result of the Divine revelation the Marys were so afraid too but the angel had sweet words of assurance,

“Do not be afraid.”


Both are incapacitated but the women are then told some-things that hadn’t been in their minds that Sunday morning: Jesus had been raised and he would go to Galilee and they would meet him there.


Now that gave them a whole new perspective on life – that their Rabbi was still alive and that they would meet him! Life had more to it, if this meant that Friday was not the climax. The incapacitation due to a fear inducing revelation from God, now led to a new perspective on life itself.


Have you felt incapacitated? That your plans were not working the way you thought were best? That you made plans and nothing of it has borne fruit and you simply can’t go ahead? Has something paralyzed your ability and determination to go forward? Easter tells us of God’s straight encounter that stops short-sighted human plans. If you were seeking Jesus, like the Marys, then you will receive a new perspective on his plans, even if that means you need a bit of correction in what you sought! But if you were trying to keep him away from involving in your life, like the soldiers, you are alive, yet “like dead”(verse 4). When you have the fullness of life bursting open in front of you, will you remain still or receive it?


“He is not here”: Drawing attention to the imperatives

In the Bible, we see that God often spoke through prophets and angels. And when they spoke, we had better listen, or we would be missing out on the most important matters of life. So when they say “He is not here,” then what is?


The Angel’s first imperative statement, “do not be afraid,” is reminiscent of angel Gabriel’s assurance to Mary – she could bank on it for she was covered by God’s grace (Luke 1:30). So could the Marys, in our portion.


The second imperative is, “Come and see the place where he lay,” (Verse 6). In the Greek original of the New Testament, deute (“come!”) is the same word used by Jesus when he calls his disciples in Matthew 4.19 and Mark 1.17. So the angel was a calling, on behalf of God, to a renewed witness!


To witness what?  They are called to witness ton topon hopou ekeito (the place where he was laid). The root word of ekeito means to store, to be laid permanently, etc. They are invited to see the place where people thought he was laid permanently, so that they were done with his ‘I am the Messiah’ nuisance. It was an invitation that would change their life because what they saw and experienced (including the unexpected Divine encounter) filled them with fear and great joy (verse 8) that they couldn’t walk anymore; they were running to tell the news to the rest of the disciples, as commanded by the angel!


Notice the emotions: fear and great joy. Earlier, they were a disappointed duo who were hurt further by fear of the Divine encounter, but the imperative of Easter has now given them great joy, that they run. The joy is increased evermore when Jesus meets them and says ‘Greetings!’ the Greek of which is, “Rejoice!” Isn’t that the most wonderful first utterance from a risen Lord, who defeated evil and its consequence, death?


When God thwarts or stills your plans, do not be apprehensive or anxious about the future. Do not be afraid, comes the voice from God, for He has risen so that you may have a new purposeful and meaningful life which comes from realizing the significance of Jesus’ cross and resurrection for our lives and living in obedience to His words. In him, it is going to be a hopeful life so believe Him when he says “Rejoice!” They believed, and they immediately held his feet and worshipped him. What else would we do when the Divine Joy of Easter descends upon us?


“He is not here”: The Signal of a transformed and transformational beginning.

Following his joyful greeting, Jesus repeats the words of the angel. We could say the angel had spoken for him and now Jesus confirms his words by repeating them.


In verse 6, the angel said, “he is not here,” and after the imperative to go tell the disciples of the resurrection, indicated that Jesus was going to Galilee! (verse 7)


Of all places, Galilee?

That is where he grew up (Nazareth of Galilee); that is where he began his ministry; that is where he called his first disciples (Matt 4 :18-22). His disciples had fled right after his fellowship meal the previous night of his crucifixion. But he still had plans for them. He would go exactly where he had started his ministry, exactly where he had called them and “there they will see me”(verse 10). The Greek word for ‘see’ here, orao indicates not just regular seeing – orao means to perceive in an experiential way, to recognize… They would all meet at Galilee and they would experience him – the risen Jesus. This time they will recognize who he is and perceive the deep significance of all that he said in the past three and half years he had been with them. And he would send them again, in the name of the Triune God, with love and with authority, assuring them of his ever-abiding presence.

It was going to be a transformational seeing, leading to yet another beginning – the beginning of a renewed, refreshed, reinvigorated ministry. It became a transformed beginning which in turn, would be the beginning of transformation in the lives of many, sourced from the renewing personal experience of Easter.


And this time on “they would follow him whithersoever he might lead- even to a cross if need be, counting it now their highest privilege whereas it had been their most terrifying fear”(quote by Herbert Stevenson,  Road to the Cross).


The risen Lord goes to the very beginning. Where you began and where you failed.  He can transform you and give you a new start. Going by the narrative in the gospel, that seems to be the sole purpose for which he came – to transform people, give them a new beginning and make them transformational communities that continue his work of restoring the image of God in them. He is the beginning, he is the end.


Let us submit ourselves before the risen Lord,

experience him afresh,

Allowing him to still our plans.

Obeying his word.

Let us be set afire by his plans and purposes,

transforming us inside out, Only to transform lives, that are “like dead,” into

ones so confident

that they will not die, for

He has risen, abolishing the sting of evil and death,

and gifting us:

eternal life . . .


Happy Easter.

Mathews George, Easter 2013

What’s in a piece of wood?

Luther rose
Image via Wikipedia

My father and I had a discussion on a piece of wood ( of all the things we got to talk!). It made me realise that much of our church’s tradition and practices remain unexplained, despite the deep meaning, and its operating in the symbolic world, which most of us prefer. Did you know that there is a rectangular piece of wood, the size of a tabloid newspaper folded into half, kept on the altar of the churches of the Syrian tradition? Sorry for the newbies, I’ll explain that Syrian part sometime. In the sanctuary of the church, the ‘saucer’ in which the ‘sacramental bread’ is keptand the cup of wine (Chalice), are placed on this wooden piece. You can’t see it because it is wrapped in special cloth and placed over the altar. After the bread and the wine are placed on top of it, another special cloth called ‘sho-sha-ppa’ is used for covering it ( the symbolism which stands for mystery!). Why are we really talking about this wooden piece? Because of its symbolic meaning: Waving your palm, means ‘bye’, beckoning with your finger towards you means ‘come here’, your arm around your friend’s shoulder shows your friendship or your love – in short, we depend on symbols and symbolic gestures. What’s that unseen wooden piece – of which, perhaps, you haven’t heard – mean? Why is it there if it’s not seen? That rectangular wooden board symbolises a couple of things. In old testament times, animals and birds were sacrificed on stone altars, as an ‘offering’ to God in order to get rid of their sin. Jesus’ death on the cross, was symbolically a sacrifice. An offering to God for everyone’s sake. He died for the sins of everyone in this world and, that ‘sacrifice’ was on a cross ( which is made of wood). The wooden piece is a means to commemorate that act – the last sacrifice done. Once. And. For. All. Thus all the songs of praise and the prayers of thanksgiving offered to God in the church, are symbolically an offering to God. All done, on a wooden piece. Secondly, this wooden piece is a portable altar. Yeah. Who ever said portability was a modern idea? For close to 20 centuries, this wooden piece has been taken and placed wherever an altar is set up ( all of this is in the Syrian tradition, not other Christian denominations). If, the Holy Communion is celebrated in a house, or a house warming service is conducted, or a healing service for the ill is done, this wooden piece is taken along, wrapped in it’s cloth and kept on the table where the crosses and candles are set up. for the service. This portable altar is a symbol of the presence of God. A symbol. Just to remind us about the pervading, unstoppable presence of God. In a life where everything explicit gives meaning, we have some things in our tradition which remain subtle and carry depths of meaning. What you see, isn’t only, what you get.Finally, the name of this wooden piece, in Syriac is Thabaleetha.

Here we go again, here we go again; Give it away now

Believe me, it is a difficult task to listen to God’s voice. I haven’t heard it and I am not even sure if one can actually hear, although there are people claiming that they have. Good for them; really.

Finding out God’s will in life is even more difficult.

Finally, I have just let Him do whatever. From where I thought I knew what the Lord had in store, in the form of an idea and a dream, I have come to make this short 5 month journey wherein I realised the God I knew is actually  the God I hadn’t known. There’s too much about God that no one really knows Him that well. Of course, this pearl of wisdom came from Jesus Himself when He said only He knew the father. But theology attempts to look at God in different ways, trying to put together the puzzle, with pieces which we believe He gave us. It’s interesting. You could spend a life time putting it together, and still not find him. Still the journey is worth it.

But a journey where we do just this and nothing else, is in itself not worth merit. That’s where your purpose in life comes in, I think. I just think, that’s all.

So it’s a surrender. Not yet complete. It never will be. But He still accepts.A surrender which says, you ride the boat, I’ll just sit here with you, because I have no clue where you are going.

Whether He wants me to ride it for a while, is something that I don’t know. Will I regret not being persistent? For giving up when I became tired mentally? Actually, it’s His problem. Really. That’s where it’s come to. I’ll just help solve His problem.

Here goes.

Take me with you. And I am damn scared, God.

Bass to bass: a short conversation with Chandybass

In reply to my mail asking a review on an article:

My take on that is that church has becomes a community of performance rather than the community of grace that it IS. It’s Jesus body after all isn’t it. And let’s be honest, we aren’t honest. we all give facades of who we are. and the basic gospel of weakness and foolishness that Paul preached gets lost in all the war cries of faith. It’s the hardest part of the Christian faith that Jesus’ glorification is on the cross in his weakest abandoned state. I don’t fully get it. And honestly I don’t fully like it.

But something of that is part and parcel of christian life. I’ll stop before I continue rambling.

take care




Thanks for the reply.

So many of these things lying around that it’s so difficult to believe it’s even the same Jesus we’re talking about. Everyone has their own stuff to talk about and we all can’t agree on even basic points. Mission work looks like Sambar in the middle of this. We have this and that but it’s the same curry.



Jesus is huge Mathews. God is enlargening your vision. Everytime that happens everything blurs. Then you’ll see better and bigger and more beautiful. Remember the healing that Jesus did and the ex blind man first said that all people were trees?

and good sambar has got a few good ingredients. and everyone knows it’s sambar. It’s not kaachimoru. and the good ingredients are our basic points.


Sunil Chandy blogs at

At the feet of the cross

When the cross was borne
All pain was gone:
Not for the bearer, but for the lost.
When the Lord arose
From Joseph’s tomb,
Hope arose with him;
For it was sure
That victory was won
Over the power of sin
By the death of one-
The blameless;
For the sinful, undeserving lot
Whom He created and
Found it to be was good. GOOD.

Now, why would He do that?

A divine blunder?
To surrender to the fancies
Of these miniscule beings?

All I can do is to sit and ponder
And share the love that’s found,
As we stand at the feet of the cross.

Mathews George

Jesus’ facebook profile

I found this very creative way of telling people about Jesus put up at a very funky Bishop’s blog (which I came across randomly). His name is Nick Baine, Bishop in the Church of England!

Check this link  out:

The profile is a run up to Easter. Some might be offended by some of the language there. I was. But the rest of it is a pointer to the Lord.